(完整word版)儒道法三家对现代社会的积极意义.pdf

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1、儒、道、法三家对社会的积极意义春秋战国时期,天下大乱,群雄并起,各诸侯都纷纷兼并周边的小国,掠夺其财富和人民。因此,一些为统治阶级服务和具有反战爱民等思想的学派纷纷建立起来,其中最为典型的是儒、道、法三家。其中儒、道、法三家分别在历史上发挥了自身不同的作用。因此,以下将分别对三家对社会的积极意义做简单地分析:一、儒家思想对社会的积极意义。1、儒家思想对古代的积极意义。春秋时期,儒家学派的代表人物孔子为打破当时旧贵族统治阶级垄断教育的局面,提出了“有教无类”的思想。随着该思想的不断深入和发展,最终使传统文化教育波及到整个民族。在孔子以后,随着儒家学派的日益壮大和进步,由孔子提出的“仁、义、礼”逐

2、步发展为西汉时的“仁、义、礼、智、信”成为了古代人们的行为准则,成为中国价值体系中的最核心因素,也为巩固当时的统治阶级的统治地位起到了重要帮助。儒家主张以德治国,反对统治阶级用武力统治人民,反对苛捐杂税和沉重的徭役,主张君王以德行来治理天下。这种思想使得大一统时的君王大都实行休战养民方针政策来巩固和发展国家。儒家还主张世人积极入仕,取得功名利禄,用自己的品德和能力帮助君王治理国家,使人民温饱且懂“礼”。给当时的下层百姓一个正确的价值取向,同时,也为宋朝时用文官治理国家这种正确的政治思想的形成产生了深远的影响。2、儒家思想对当代社会的积极意义。儒家思想对现当社会也有着重大的作用。比如它所包含的仁

3、爱诚信,爱国进取,以和为贵、以诚为本、天人合一、诚信友爱、安定有序 等优秀成分和合理因素,蕴藏着丰富的思想资源与精神财富。这对于全球化时代正在崛起的中国而言,从儒学中发掘传统文化的精髓,不管是对中国文化软实力的提升和文化形象塑造,还是对社会主义核心价值体系的建立,对中国和谐社会治国理念的确立和整个民族人文素养的提升,都具有十分重要的意义二、道家思想对社会的积极意义。1、道家思想对古代社会的积极意义。道家主张 无为而治,无为而治并不是什么也不做,而是要顺应自然的规律,顺应社会发展的规律。反对君王通过武力来争夺土地和人民,要求各国之间和谐相处,在和谐稳定的条件下发展各自的国家。道家是古代哲学重要流

4、派之一。老子提出的“祸兮福之所倚,福兮祸之所伏”,就是古代辩证法思想的重要成果。并且道家哲学影响到整个中国古代哲学的发展。在中国历史上,道家哲学分文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4

5、HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10

6、F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C1

7、0 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G

8、3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P

9、3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:

10、CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3别为官方和非官方的重要

11、人物的继承和发展。曾经一度成为官方哲学或一时代的统治思潮。此外,道家哲学还深深地影响到中国的道教与佛教两大宗教哲学思想的发展。2、道家思想对现代社会的积极意义道家无为而治的思想,提倡当代社会的人们清心寡欲,不要醉心于社会中金钱的争斗中。而且提倡人与自然友好相处,并要求人们节约资源,保护环境,珍惜我们赖以生存的地球具有重要的知道意义。并且道家提出的“清静无为”、“返朴归真”、“顺应自然”、“贵柔”等主张,对中医养生保健有很大影响和促进。三、法家思想对社会的积极意义。1、法家思想对古代社会的积极意义。在春秋战国时期,以韩非子为代表的法家学派主张“以法治国”,宣扬韩非法、术、势相结合,用法律来制约人

12、民的行为,巩固统治阶级的统治秩序。后期的商鞅变法,提出了“废井田、开阡陌,实行郡县制,奖励生产和战斗,登记户口制,实行连坐之法”,为秦朝统一天下奠定了基础。同时也为今后各个朝代的建立法律制度提供了借鉴。法家认为“权制断于君则威”,主张立法权掌握在君王手里,臣下不得行使,建立起一种“天下之事无小大皆决于上”的君主极端专制的封建政治制度和法律制度。这种法制方式为封建统治期,建立强有力的中央集权确立了理论基础。同时,以以法律的形式确保君王来统治国家,也保障了国家的长治久安。文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C1

13、0F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C

14、10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1

15、G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4

16、P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码

17、:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4

18、M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4

19、 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3 2、法家思想对现代社会的积极意义。法家的“以法治国”,虽与当代的法律体系有着本质的区别,但是其中的部分思想比如“按功劳和才干分配官职”,“反对保守复古的思想,要锐意改革”等一系列的思想可供我们有选择的学习和利用。法家的著作韩非子中的“自相矛盾”、“守株待兔”、“讳疾忌医”、“滥竽充数”、“老马

20、识途”等生动的寓言故事,蕴含着深刻的哲理。而且这些语言中体现着思想性和艺术性的完美结合,可以给当代人们对生命和生活的启迪。总而言之,在春秋战国时期出现的儒、道、法给整个历史都带来了翻天覆地的影响,甚至某些理论已经成为我们当代人们为人处世的基本原则。这些思想和著作时刻警醒着我们,要求我们在新时期对古代的经典文化也应取其精华去其糟粕,对某些错误的思想要敢于质疑,敢于指正,对先进、正确的思想要给予继承和发扬。在今后的学习中,也应不断地思考和理解,加强对儒道法三家的认识和理解。文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C

21、10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1

22、C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ

23、1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F

24、4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编

25、码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V

26、4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3文档编码:CX3V4M3S4U4 HT3C10F6V1C10 ZZ1G3Y5F4P3

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