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1、2021内蒙古教师招聘考试考试考前冲刺卷（9）本卷共分为1大题50小题，作答时间为180分钟，总分100分，60分及格。一、单项选择题（共50题，每题2分。每题的备选项中，只有一个最符合题意） 1.若2个女生和3个男生共5人按前后两排站队，则两个女生站在前排，3个男生站在后排，且某男生站在后排正中间的概率等于_ABCD 2.ABCD 3.Ax=-1Bx=-1或5x+12y-7=0Cy=-1Dy=-1或5x+12y-7=0 4.A-2B-1C1D7 5.AB2CD-2 6._。ABCD 7.AB2C4D 8.ABCD 9.已知m，n，l是三条不同的直线，、是三个不同平面，下列命题中正确的是_A若
2、m，n，则mnB若，则C若m，m，则D若ml，nl，则mn 10.It’s no use, Mum, said Johnny. I’m just no good at dancing.You’ve got to keep trying. Tonight will be (1) , dear. Try a turn with that pretty Lisette. Johnny (2) . Every Saturday night used to be the best of the week. He and his parents went to the
3、(3) at the Club, where his hero, Alcide, played the accordion with the band. But lately everything had changed. Now that Johnny was older, he was (4) to dance with a girl!(5) Johnny and his parents arrived at the Club, music had already started. Johnny got up his (6) to approach Lisette. May I have
4、this dance Johnny asked. That’s all right.said Lisette. Johnny struggled to keep up with Lisette’s (7) steps, but he was always one beat behind her. Then Johnny heard his friend Pierre say, Look! Johnny has two left feet! (8) burst from the crowd. Johnny (9) and ran outside, determined n
5、ever to go to another dance.The next Saturday, Alcide (10) to Johnny’s house for some potatoes. He happened to hear Johnny playing the accordion. Alcide’s eyes (11) . Bring that accordion and play some songs tonight, Alcide said. Then he drove off, leaving Johnny staring open mouthed (12
6、) him.At the Club, Johnny scanned the crowd for Lisette and (13) her. The band played for a long time before Alcide said, Dear friends, I got a (14) for you tonight. Young Johnny is going to join us! (15) , Johnny stepped up on the platform, his eyes on the floor. He began to play, and the band (16)
7、 behind him. When the song ended, he heard cheers. Johnny kept playing until the dance was (17) . You did a fine job tonight. Play with us again next Saturday night, Alcide said. Yes, sir! said Johnny. (18) he went outside, Johnny saw Lisette and her friends near the door. Lisette stepped (19) , smi
8、ling. You played really good tonight! she said.Thank you, Johnny blushed. As he walked on, Pierre (20) moved out of the way for him to pass.Johnny patted his accordion. Come to think of it, in his whole life, he had never once seen Alcide out on the dance floor.1().AdifficultBtroublesomeCdifferentDt
9、errible11.Where is love How can we find love The past ages of man have all been carefully labeled by anthropologists. Descriptions like Paleolithic Man, Neolithic. Man, etc. , neatly sum up the whole periods. When the time comes for anthropologists to turn their attention to the twentieth century, t
10、hey will surely choose the label Legless Man. Histories of the time will go something like this: in the twentieth century, people forgot how to use their legs. Men and women moved about in cars, buses and trains from a very early age. There were lifts and escalators in all large buildings to prevent
11、 people from walking. This situation was forced upon earth dwellers of that time because of miles each day. But the surprising thing is that they didnt use their legs even when they went on holiday. They built cable railways, ski lifts and roads to the top of every huge mountain. All the beauty spot
12、s on earth were marred by the presence of large car parks. The future history books might also record that we were deprived of the use of our eyes. In our hurry to get from one place to another, we failed to see anything on the way. Air travel gives you a birds eye view of the worldor even less if t
13、he wing of the aircraft happens to get in your way. When you travel by car or train a blurred image of the countryside constantly smears the windows. Car drivers, in particular, are forever obsessed with the urge to go on and on: they never want to stop. Is it the lure of the great motorways, or wha
14、t And as for sea travel, it hardly deserves mention. It is perfectly summed up in the words of the old song: I joined the navy to see the world, and what did I see I saw the sea. The typical twentieth century traveler is the man who always says, Ive been there. You mention the remotest, most evocati
15、ve place names in the world like El Dorado, Kabul, Irkutsk and someone is bound to say, Ive been theremeaning, I drove through it at 100 miles an hour on the way to somewhere else. When you travel at high speed, the present means nothing: you live mainly in the future because you spend most of your
16、time looking forward to arriving at some other place. But actual arrival, when it is achieved, is meaningless. You want to move on again. By traveling like this, you suspend all experience; the present ceases to be a reality: you might just as well be dead. The traveler on toot, on the other hand, l
17、ives constantly in the present. For him traveling and arriving are one and the same thing: he arrives somewhere with every step he makes. He experiences the present moment with his eyes, his ears and the whole of his body. At the end of his journey he feels a delicious physical weariness. He knows t
18、hat sound. Satisfying sleep will be his: the just reward of all true travelers.Anthropologists label nowadays men Legless because _.Apeople forget how to use their legsBpeople prefer cars, buses and trainsClifts and escalators prevent people from walkingDthere are a lot of transportation devices12.I
19、t’s no use, Mum, said Johnny. I’m just no good at dancing.You’ve got to keep trying. Tonight will be (1) , dear. Try a turn with that pretty Lisette. Johnny (2) . Every Saturday night used to be the best of the week. He and his parents went to the (3) at the Club, where his hero, A
20、lcide, played the accordion with the band. But lately everything had changed. Now that Johnny was older, he was (4) to dance with a girl!(5) Johnny and his parents arrived at the Club, music had already started. Johnny got up his (6) to approach Lisette. May I have this dance Johnny asked. That&rsqu
21、o;s all right.said Lisette. Johnny struggled to keep up with Lisette’s (7) steps, but he was always one beat behind her. Then Johnny heard his friend Pierre say, Look! Johnny has two left feet! (8) burst from the crowd. Johnny (9) and ran outside, determined never to go to another dance.The ne
22、xt Saturday, Alcide (10) to Johnny’s house for some potatoes. He happened to hear Johnny playing the accordion. Alcide’s eyes (11) . Bring that accordion and play some songs tonight, Alcide said. Then he drove off, leaving Johnny staring open mouthed (12) him.At the Club, Johnny scanned
23、the crowd for Lisette and (13) her. The band played for a long time before Alcide said, Dear friends, I got a (14) for you tonight. Young Johnny is going to join us! (15) , Johnny stepped up on the platform, his eyes on the floor. He began to play, and the band (16) behind him. When the song ended,
24、he heard cheers. Johnny kept playing until the dance was (17) . You did a fine job tonight. Play with us again next Saturday night, Alcide said. Yes, sir! said Johnny. (18) he went outside, Johnny saw Lisette and her friends near the door. Lisette stepped (19) , smiling. You played really good tonig
25、ht! she said.Thank you, Johnny blushed. As he walked on, Pierre (20) moved out of the way for him to pass.Johnny patted his accordion. Come to think of it, in his whole life, he had never once seen Alcide out on the dance floor.2().AansweredBsighedCsmiledDlaughed13.Where is love How can we find love
26、 The past ages of man have all been carefully labeled by anthropologists. Descriptions like Paleolithic Man, Neolithic. Man, etc. , neatly sum up the whole periods. When the time comes for anthropologists to turn their attention to the twentieth century, they will surely choose the label Legless Man
27、. Histories of the time will go something like this: in the twentieth century, people forgot how to use their legs. Men and women moved about in cars, buses and trains from a very early age. There were lifts and escalators in all large buildings to prevent people from walking. This situation was for
28、ced upon earth dwellers of that time because of miles each day. But the surprising thing is that they didnt use their legs even when they went on holiday. They built cable railways, ski lifts and roads to the top of every huge mountain. All the beauty spots on earth were marred by the presence of la
29、rge car parks. The future history books might also record that we were deprived of the use of our eyes. In our hurry to get from one place to another, we failed to see anything on the way. Air travel gives you a birds eye view of the worldor even less if the wing of the aircraft happens to get in yo
30、ur way. When you travel by car or train a blurred image of the countryside constantly smears the windows. Car drivers, in particular, are forever obsessed with the urge to go on and on: they never want to stop. Is it the lure of the great motorways, or what And as for sea travel, it hardly deserves
31、mention. It is perfectly summed up in the words of the old song: I joined the navy to see the world, and what did I see I saw the sea. The typical twentieth century traveler is the man who always says, Ive been there. You mention the remotest, most evocative place names in the world like El Dorado,
32、Kabul, Irkutsk and someone is bound to say, Ive been theremeaning, I drove through it at 100 miles an hour on the way to somewhere else. When you travel at high speed, the present means nothing: you live mainly in the future because you spend most of your time looking forward to arriving at some oth
33、er place. But actual arrival, when it is achieved, is meaningless. You want to move on again. By traveling like this, you suspend all experience; the present ceases to be a reality: you might just as well be dead. The traveler on toot, on the other hand, lives constantly in the present. For him trav
34、eling and arriving are one and the same thing: he arrives somewhere with every step he makes. He experiences the present moment with his eyes, his ears and the whole of his body. At the end of his journey he feels a delicious physical weariness. He knows that sound. Satisfying sleep will be his: the
35、 just reward of all true travelers.Travelling at high speed meansApeoples focus on the future Ba pleasure Csatisfying drivers great thrill Da necessity of life 14.When you think of the tremendous technological progress we have made, it’s amazing how little we have developed in other respects.
36、We may speak contemptuously of the poor old Romans because they relished the orgies of slaughter that went on in their arenas. We may despise them because they mistook these goings on for entertainment. We may forgive them condescendingly because they lived 2000 years ago and obviously knew no bette
37、r. But are our feelings of superiority really justified Are we any less bloodthirsty Why do boxing matches, for instance, attract such universal interest Don’t the spectators who attend them hope they will see some violence Human beings remain as bloodthirsty as ever they were. The only differ
38、ence between ourselves and the Romans is that while they were honest enough to admit that they enjoyed watching hungry lions tearing people apart and eating them alive, we find allsorts of sophisticated arguments to defend sports which should have been banned long ago; sports which are quite as barb
39、arous as, public hangings or bearbaiting.It really is incredible that in this day and age we should still allow hunting or bull fighting, that we should be prepared to sit back and watch two men batter each other to pulp in a boxing ring, that we should be relatively unmoved by the sight of one or a
40、 number of racing cars crashing and bursting into flames. Let us not deceive ourselves. Any talk of the sporting spirit is sheer hypocrisy. People take part in violent sports because of the high rewards they bring. Spectators are willing to pay vast sums of money to see violence. A world heavyweight
41、 championship match, for instance, is front-page news. Millions of people are disappointed if a big fight is over in two rounds instead of fifteen. They feel disappointment because they have been deprived of the exquisite pleasure of witnessing prolonged torture and violence.Why should we ban violen
42、t sports if people enjoy them so much You may well ask. The answer is simple: they are uncivilized. For centuries man has been trying to improve himself spiritually and emotionallyadmittedly with little success. But at least we no longer tolerate the sight of madmen being cooped up in cages, or publ
43、ic floggings of any of the countless other barbaric practices which were common in the past. Prisons are no longer the grim forbidding places they used to be. Social welfare systems are in operation in many parts of the world. Big efforts are being made to distribute wealth fairly. These changes hav
44、e come about not because human beings have suddenly and unaccountably improved, but because positive steps were taken to change the law. The law is the biggest instrument of social change that we have and it may exert great civilizing influence. If we banned dangerous and violent sports, we would be
45、 moving one step further to improving mankind. We would recognize that violence is degrading and unworthy of human beings.It can be inferred from the passage that the authors opinion of nowadays human beings is ().Anot very highBhighCcontemptuousDcritical15.Advertisers tend to think big and perhaps
46、this is why theyre always coming in for criticism. Their critics seem to resent them because they have a flair for self promotion and because they have so much money to throw around. Its iniquitous, they say, that this entirely unproductive industry (if we can call it that) should absorb millions of
47、 pounds each year. It only goes to show how much profit the big companies are making. Why dont they stop advertising and reduce the price of their goods After all, its the consumer who pays. The poor old consumer! Hed have to pay a great deal more if advertising didnt create mass markets for product
48、s. It is precisely because of the heavy advertising that consumer goods are so cheap. But we get the wrong idea if we think the only purpose of advertising is to sell goods. Another equally important function is to inform. A great deal of the knowledge we have about household goods derives largely from the a