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1、傅佩荣人生困惑问庄子(十五)人生如何才能逍遥？Now: the unfinished story, untold history. Hello, here is the cultural China, I am now. We continue to ask Chuang-tzu to the confusion of life, I have seen such a story, say, a ups and downs in the sea for many years of successful people, go to the seaside resort, saw a shabby
2、 clothes fisherman in the sun there, he went up to say, you see the weather is so good, why dont you go to sea and fish.? The fisherman said, Ive had enough today. Businessmen think this too fishermen are not motivated, advised him, why dont you get some fish, if you every day to play some more, may
3、be a year to buy a motorcycle, two years and you can buy a new boat, a few years can have a small refrigerator, finally you can open a global chain the fish canning factory. The merchant was so excited when he said this, the fisherman asked, and then, then? Then you can, leisurely and carefree lying
4、 here in the sun. You can enjoy the beautiful view of the sea, too, said the fisherman coldly. Am I not doing this right now? After this story, in fact I do we really filled with a thousand regrets, just like the merchant, until after retirement to find their own achieve success and win recognition,
5、 free and unfettered life? Today, we are still going to National Taiwan University professor Fu Peirong, Professor, hello.Fu Peirong: Hello now.Now: why we all feel so far, leisurely and carefree things?Fu Peirong: because we have to focus on the relative value of the above, for example, said the ol
6、d man, he is rich, he is a lifetime struggle, he felt that is in front of me to deserve, I enjoy it but later, this time, you are older, tomorrow without, but the young fisherman, his way of thinking, I today very happy is happy. So, in this respect, we must tell, is it true that a young fisherman k
7、nows more about philosophy? Not so many countries, in fact we know, like Italy, Spain, if they are working, at three oclock in the afternoon to find people, why, at noon to rest, so every day feel like singing, with vacation like they formed a kind of social atmosphere, because they seem to think th
8、at life is like, need not be so nervous, so we think that Confucianism, life to pursue a goal.Now: so how does Chuang-tzu tell us?Fu Peirong: Chuang-tzu will say, you from the point of view, is the whole, you want to master the whole idea, for example, my life as a whole, I dont care about that, I w
9、ant to be happy in front of behind, so you to process are most painful ah, like many of the students said I entered the University, I will be happy, in this way, every day is a hard struggle, admitted to the University for the first time found that did not really like me to be so happy, because he h
10、as to graduate, after graduation to enter the society, as well as other targets, so you can never from a relative concept, then Chuang-tzu said, you are on the whole, if you cannot enjoy today,You can say what you will enjoy one day in the future, so todays pressure today, but will pressure the futu
11、re, so if you know the truth, will be on the whole, is my life as a whole, and not only so, the whole society, the whole human is a overall, not only that, the whole universe is a whole, in the whole word, all our relative pressure, relative values, can dissolve, so Chuang-tzu will not say it must b
12、e the old millionaire or the young fisherman, he would say, both have worthy of a place their.Now: in fact, we often make such an example, when people have two kinds of melon seeds to eat, a way of eating is nibbling A and eats it, then take a eat; there is a method, the seeds are eaten, the benevol
13、ence all save up. Time, save a bunch of sweet, we Chinese life is more like this, all the seeds are eaten well, and then, finally, a. What do you think of this attitude towards life?Fu Peirong: but how do you know you wont have anything to do before you peel it off? After a long while, you let someo
14、ne else eat it. Many times we have a different thinking about the specific circumstances of real life. As we often say now, your money is not yours. Why, money belongs to those who use it, and your children will use yours in the future, so money is his. If you make a lot of money they can not be use
15、d, the money is certainly not you, what is your meaning, is to say, your life is not for you, you have this life in the pursuit of a goal, must take money can have a good future retirement, then you are in this life before retirement not you, Im sorry. Well, in that case, how much do you get and how
16、 much you lose, so Chuang-tzus thinking is basically not mysterious. He just wants you to say, can you please think more clearly? He didnt call you when you are young, dont work, the school study, the school, the school, work, work, like others, but is not the same concept, the concept of how not to
17、 like it, when I was studying studying today feel happy, happy, when the work work work happy today. Dont think that the boss is not satisfied with me today, havent you want a pay increase, these problems, work becomes a pressure, so, there are two kinds of life attitude, we have often said, the fir
18、st is to obtain what you want. The second is to enjoy all of you, and if you put the joy of life in the first kind, I must get what I want, I can be happy. Im sorry you didnt get it. Because the competition is too intense, or when you get what you want, the price is too high. Many people have such e
19、xperience, get everything, and the body can not do it. Money cant be enjoyed.Now we often say, I use youth gambling tomorrow. When I was younger is healthy for money, when older, is money for health.Fu Peirong: and it doesnt necessarily come back. So here we learn Chuang-tzus thought, we have to lea
20、rn second points,Be able to enjoy all of you. I have now, I can enjoy life, enjoy all you have, you have what kind of conditions now, cherish it.Summary: now you just say, we may struggle to support their families this is still needed. But, in each of these days, no matter how hard and tired you are
21、, dont forget to enjoy it. But some of us asked. You said I had so much trouble every day. Where did I enjoy so much fun and enjoyment? What did I enjoy?Fu Peirong: at this time, you need to have a plan. For example, you have a lot of worries today. What you are worried about is that something has n
22、ot been done yet. Is the trouble helpful? If you worry about losing a few hairs, you might be able to work things out, then Im willing to worry.Now that I even want to pull my hair down, to solve this matter.Fu Peirong: so you worry that the last thing is there, or still can not be solved, so at thi
23、s time you have to think about, have to plan. The trouble often comes from that you lack of plan, the whole thing made cover ah, always feel that such a big problem, what should I do? In fact, you use the cutting method, put the problem into a small, they do fieldwork, a professor once told a joke,
24、he said, such a piece of land, I lost a penny, you go, everyone desperately looking for can not find how to do it. You put it into a straight line, curved line painting, painting, everyone looking for a block, immediately found, which is equal to that of what, you put a lot of work, whole life goals
25、 into smaller goals, but every goal is to have a US called organic connection. Connect after it, you can easily achieve the goal.Now, but we have just listened to this plan, actually every day we have a plan to live, but if we once to plan, plan very carefully, this goal, the goal of this subdivisio
26、n, also accord with the so-called Chuang-tzu road?Fu Peirong: thats a good question. We can think of it. Planning is planning. Its because I design it every day. I should be able to live a few more years, so I plan to go ahead. But every day I sleep and ask myself, am I asleep today, can I wake up t
27、omorrow, and I wake up tomorrow, is the world still there? Who knows what natural disaster will happen? No one knows. So the planning done by you, can continue to live according to your plan, it is not up to you, Chuang-tzu, which reminds us that day has its natural arrangement, its arrangement, so
28、people can only do listen to the fate of the personnel, this attitude can be said in the face of Taoism in it is a basic principle, because it is the road as a whole, as a whole is what are the benefits of it, all the things are not accidental, everything is all kinds of conditions to form. So you o
29、ften say, oh, I did not expect this to happen, this is an excuse, any thing is you can expect, you just ignore it, so I suggest that everyone should put their life inside a variety of personnel problems, all kinds of material conditions,Then, what do you want to do? Whats the resistance, what is it,
30、 what you are holding, and when you do, you know, when it comes to what happens, we like what Chuang-tzu says. Tao is omnipresent, Tao is a whole, how he expressed this idea, Chuang-tzu in the northern Tour this chapter mentions, Dong Guo Zi asked Chuang-tzu Chuang-tzu, you always said the road wher
31、e ah? Usually the biggest problem we learn from Taoism is here. Because the Tao doesnt see it, ask, where is it?But now the question asked. So we usually say, if you get the hang of it, then youre all OK, but, wheres the way? Thats what were most concerned about.Fu Peirong: youre right. So To Ko ask
32、ed, Chuang-tzu replied that the road is omnipresent, let me explain the four words in it, is omnipresent in every way, because the road is the mother of the birth of all things, not all things left, so the road is omnipresent, but remember, not equal to no not omnipresent, understanding of Taoism th
33、e idea is that, in does not mean yes, you say is what, equate is everything, it is bad, why, everything has changed, everything is gone, do not see it, on the road of Lao Zhuang regulations stated that no matter how things change that may be less than, not essential, together forever, so you have to
34、 say, but not said no way omnipresent, not. Well, then, Dong Guo Zi this time is over, he said, no, today can not speak clearly, Chuang-tzu had to say, in life we have a saying that ants, ants and mole crickets, how could such a small insect there, so the East Guo Zi said, how can what kind of this
35、humble, Chuang-tzu said, well, in what place, in the panic millet, millet grain is generally said weeds or insects and just life, now how to change the plant? To Ko said, how the more humble? Chuang-tzu said, in the age of tile, glazed tile tile is tile and brick, or just plants, now become inorgani
36、c.Now: no shape the rubble.Fu Peirong: Guo Guo Zi said, how do you say more and more? Chuang-tzu said, shit in shit.Now they go.Fu Peirong: it has become excrement, and the East Guo Zi is too scared to ask again.Now: why?Fu Peirong: because I dont know what terrible foul language Im going to ask. Wh
37、y did Chuang-tzu say so? He will remind you that most are not in heaven, to hear the way thought wrong, superior, anywhere you think very humble way, do not forget, where there are need to support, you feel humble is peoples values in you, so that you dont have this kind of subjective feeling. Chuan
38、g-tzu continued, the Tao is everywhere.Now: everywhere, here we compare an attitude of life, many people think that our life should be named after the first bitter sweet, sweet after the bitter memories. But in fact, we dont realize that, in our lifetime, sweet is always following us, if you finally
39、 want to pursue an ultimate sweetness,Thats a pretty empty goal, Im afraid.Fu Peirong: youre right. So we often say, the first is to get what you want. Great pressure, hard work all ones life, the second is to enjoy all of you. In this way, we can enjoy it now. For example, when we were teaching chi
40、ldren, the children would say, why do others have such good toys? I dont have one. The parents will say, others do not have you, but do not forget, you have some people do not ah, you can also find some toys, said, you see, this is what you have, others do not. So if you envy others, you really dont
41、 know what to do for a lifetime. If you cherish what they have to do something, it is easy to meet, so we often say contentment with the Lao Tzu allusions caused by this situation related to the omnipresent road.Now, a very reasonable, but, before you talk to it, I think we still should continue to
42、live on for life, there may be some struggle, on the other hand, dont forget, in fact, enjoy every day, but we have to say, enjoy every day from we of course ah, but we are social animal, not from the relationship with the surrounding, so in the society and how could we be free and unfettered life.F
43、u Peirong: Yes, thats the problem for Chuang-tzu. Hell use a simple concept called externalization, but not internally.Now you to explain.Fu Peirong: Well, outside is the appearance of the speech act with other people are exactly the same as that from Lao Tzu to heguangtongchen. Dont shine too brigh
44、t. Better relax. Its dusty, isnt it? I got a little too. I dont want to be too clean, others seem to me at. So, this is externalized, and Chuang-tzu agrees that in society, it is best to be one, and do not give pressure to others, but what is more important is not to change.Now this is not the so-ca
45、lled: we can not understand this, that is to say we should do ah, velvet glove.Fu Peirong: a little taste of this, but his party is not a personal performance, or that I use some patterns of behavior, what is not, in his mind, is not to say, my heart with the road together, so it is outside. Called
46、Shun people without losing yourself, I obey others, I dont lose myself, because I myself together with the Tao, have been completely self-sufficient, the outside of it, along with the trend of the whole community, I told you not to have conflicts, contradictions do not, so Chuang-tzu in the world in
47、 the description over his own situation, he said Im not going to talk about others right and wrong, I get along well with the secular.Now: there will be a person not the world, he is not, also not.Fu Peirong: you can think about it. The word out of three means this kind of person is stubborn and can
48、 not cooperate with the whole world.Now, in addition to a situation that is outside of, also. According to our understanding, the way that is both ways, got it?Fu Peirong: he eats,He is often in a jittery situation, because internalize it, on behalf of my own do not know what Im doing, there is no p
49、rinciple, there is always the need to pay attention to, how to fashion today, I went to a walk. Like these are what, internalized, completely do not know who they are, with what you just said, outside is not stubborn, internalization, then there is no self.Now: I think we have said is mainly and when people together, become a molecule i