《2023年演讲名人演讲稿6篇.docx》由会员分享，可在线阅读，更多相关《2023年演讲名人演讲稿6篇.docx（24页珍藏版）》请在taowenge.com淘文阁网|工程机械CAD图纸|机械工程制图|CAD装配图下载|SolidWorks_CaTia_CAD_UG_PROE_设计图分享下载上搜索。
1、2023年演讲名人演讲稿6篇 其实演讲稿写好，可以使演讲者不讲错话或者严峻走题，演讲稿是发表自己的看法，它是我们表达自己情感和看法观点的载体，下面是我为您共享的演讲名人演讲稿6篇，感谢您的参阅。 演讲名人演讲稿篇1 敬爱的老师，同学们： 大家好！ 今日轮到我演讲，我今日讲的名言是黎巴嫩诗人纪伯伦的一句话：“一个宏大的人有两颗心：一颗心流血，另一颗心宽容。” 宽容，是我们人人熟知的一个话题，然而现在的社会，真正做到宽容的人并不多。 宽容，可以化敌为友。林肯一向以宽容为怀，他当上总统之后，南北斗争爆发了，一起先北方处于劣势，让他终日不得安静，随之而来的就是别人对他实力的鄙视有人认为选举他做总统是犯
2、下了大错，林肯却对鄙视他的人抱以宽容。在他人看来，那是一种没有尊严的宽容，于是，最终引起了一个议员的不满，这个议员说：“你不应当试图和那些人交挚友，而应当歼灭他们！。”林肯微笑着回答：“当他们变成了我的挚友，莫非不正是在歼灭我的敌人？”可以说林肯是一个宏大的人，他有一颗宽容的心。他的话一语中的，生活就是这样，多一些宽容，那些公开的对手或许就是我们潜在的挚友。 宽容，是一种人生境界。清朝康熙年间，张英（六尺巷的故事，略） 马克吐温说过，“紫罗兰把香气留在那踩扁了它的脚踝上，这就是宽容。”李斯也说：“泰山不让土壤，故能成其大；海洋不择细流，故能成其深。”莎士比亚也说过：“宽容就像天上的细雨滋润大地
3、，它赐福于宽容的人，也赐福于被宽容的人。”试问，假如没有蔺相如的宽容，又怎会有赵国的无人敢侵和日益强大？假如没有鲍叔牙的宽容，又怎会有历史上著名的管鲍之交？假如没有诸葛亮的宽容，又怎会有三国时刘备大军新野一战和以后更多的成功？ 宽容别人其实就是宽容我们自己。多一点对别人的宽容，其实，我们生命中就多了一点空间。有挚友的人生路上，才会有关爱和扶持，才不会有孤独和孤独；有挚友的生活，才会少一点风雨，多一点暖和的阳光。其实，宽容恒久都是晴天。 同学们，请牢记这些宽容的故事，请记住宽容是一种坚毅，而不是一种懦弱。对身边的人多一份宽容，你就会发觉，退一步海阔天空！ 我的演讲完毕。 感谢大家！ 演讲名人演讲
4、稿篇2 i come to this magnificent house of worship tonight because my conscience leaves me no other choice. i join you in this meeting because i am in deepest agreement with the aims and work of the organization which has brought us together: clergy and laymen concerned about vietnam. the recent statem
5、ents of your executive committee are the sentiments of my own heart, and i found myself in full accord when i read its opening lines: a time comes when silence is betrayal. and that time has come for us in relation to vietnam. the truth of these words is beyond doubt, but the mission to which they c
6、all us is a most difficult one. even when pressed by the demands of inner truth, men do not easily assume the task of opposing their governments policy, especially in time of war. nor does the human spirit move without great difficulty against all the apathy of conformist thought within ones own bos
7、om and in the surrounding world. moreover, when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict, we are always on the verge of being mesmerized by uncertainty; but we must move on. and some of us who have already begun to break the silence of the night hav
8、e found that the calling to speak is often a vocation of agony, but we must speak. we must speak with all the humility that is appropriate to our limited vision, but we must speak. and we must rejoice as well, for surely this is the first time in our nations history that a significant number of its
9、religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. perhaps a new spirit is rising among us. if it is, let us trace its movements and pray that our own inner being ma
10、y be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us. over the past two years, as i have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as i have called for radical departures from the
11、 destruction of vietnam, many persons have questioned me about the wisdom of my path. at the heart of their concerns this query has often loomed large and loud: why are you speaking about the war, dr. king? why are you joining the voices of dissent? peace and civil rights dont mix, they say. arent y
12、ou hurting the cause of your people, they ask? and when i hear them, though i often understand the source of their concern, i am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. indeed, their questions suggest that they
13、do not know the world in which they live. in the light of such tragic misunderstanding, i deem it of signal importance to try to state clearly, and i trust concisely, why i believe that the path from dexter avenue baptist church - the church in montgomery, alabama, where i began my pastorate - leads
14、 clearly to this sanctuary tonight. 演讲名人演讲稿篇3 vice president johnson, mr. speaker, mr. chief justice, president eisenhower, vice president nixon, president truman, reverend clergy, fellow citizens: we observe today not a victory of party, but a celebration of freedom - symbolizing an end, as well as
15、 a beginning - signifying renewal, as well as change. for i have sworn before you and almighty god the same solemn oath our forebears prescribed nearly a century and three-quarters ago. the world is very different now. for man holds in his mortal hands the power to abolish all forms of human poverty
16、 and all forms of human life. and yet the same revolutionary beliefs for which our forebears fought are still at issue around the globe - the belief that the rights of man come not from the generosity of the state, but from the hand of god. we dare not forget today that we are the heirs of that firs
17、t revolution. let the word go forth from this time and place, to friend and foe alike, that the torch has been passed to a new generation of americans - born in this century, tempered by war, disciplined by a hard and bitter peace, proud of our ancient heritage, and unwilling to witness or permit th
18、e slow undoing of those human rights to which this nation has always been committed, and to which we are committed today at home and around the world. let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose
19、any foe, to assure the survival and the success of liberty. this much we pledge - and more. to those old allies whose cultural and spiritual origins we share, we pledge the loyalty of faithful friends. united there is little we cannot do in a host of cooperative ventures. divided there is little we
20、can do - for we dare not meet a powerful challenge at odds and split asunder. to those new states whom we welcome to the ranks of the free, we pledge our word that one form of colonial control shall not have passed away merely to be replaced by a far more iron tyranny. we shall not always expect to
21、find them supporting our view. but we shall always hope to find them strongly supporting their own freedom - and to remember that, in the past, those who foolishly sought power by riding the back of the tiger ended up inside. to those people in the huts and villages of half the globe struggling to b
22、reak the bonds of mass misery, we pledge our best efforts to help them help themselves, for whatever period is required - not because the communists may be doing it, not because we seek their votes, but because it is right. if a free society cannot help the many who are poor, it cannot save the few
23、who are rich. to our sister republics south of our border, we offer a special pledge: to convert our good words into good deeds, in a new alliance for progress, to assist free men and free governments in casting off the chains of poverty. but this peaceful revolution of hope cannot become the prey o
24、f hostile powers. let all our neighbors know that we shall join with them to oppose aggression or subversion anywhere in the americas. and let every other power know that this hemisphere intends to remain the master of its own house. to that world assembly of sovereign states, the united nations, ou
25、r last best hope in an age where the instruments of war have far outpaced the instruments of peace, we renew our pledge of support - to prevent it from becoming merely a forum for invective, to strengthen its shield of the new and the weak, and to enlarge the area in which its writ may run. finally,
26、 to those nations who would make themselves our adversary, we offer not a pledge but a request: that both sides begin anew the quest for peace, before the dark powers of destruction unleashed by science engulf all humanity in planned or accidental self-destruction. we dare not tempt them with weakne
27、ss. for only when our arms are sufficient beyond doubt can we be certain beyond doubt that they will never be employed. but neither can two great and powerful groups of nations take comfort from our present course - both sides overburdened by the cost of modern weapons, both rightly alarmed by the s
28、teady spread of the deadly atom, yet both racing to alter that uncertain balance of terror that stays the hand of mankinds final war. so let us begin anew - remembering on both sides that civility is not a sign of weakness, and sincerity is always subject to proof. let us never negotiate out of fear
29、, but let us never fear to negotiate. let both sides explore what problems unite us instead of belaboring those problems which divide us. let both sides, for the first time, formulate serious and precise proposals for the inspection and control of arms, and bring the absolute power to destroy other
30、nations under the absolute control of all nations. let both sides seek to invoke the wonders of science instead of its terrors. together let us explore the stars, conquer the deserts, eradicate disease, tap the ocean depths, and encourage the arts and commerce. let both sides unite to heed, in all c
31、orners of the earth, the command of isaiah - to undo the heavy burdens, and to let the oppressed go free. and, if a beachhead of cooperation may push back the jungle of suspicion, let both sides join in creating a new endeavor - not a new balance of power, but a new world of law - where the strong a
32、re just, and the weak secure, and the peace preserved. all this will not be finished in the first one hundred days. nor will it be finished in the first one thousand days; nor in the life of this administration; nor even perhaps in our lifetime on this planet. but let us begin. in your hands, my fel
33、low citizens, more than mine, will rest the final success or failure of our course. since this country was founded, each generation of americans has been summoned to give testimony to its national loyalty. the graves of young americans who answered the call to service surround the globe. now the tru
34、mpet summons us again - not as a call to bear arms, though arms we need - not as a call to battle, though embattled we are - but a call to bear the burden of a long twilight struggle, year in and year out, rejoicing in hope; patient in tribulation, a struggle against the common enemies of man: tyran
35、ny, poverty, disease, and war itself. can we forge against these enemies a grand and global alliance, north and south, east and west, that can assure a more fruitful life for all mankind? will you join in that historic effort? in the long history of the world, only a few generations have been grante
36、d the role of defending freedom in its hour of maximum danger. i do not shrink from this responsibility - i welcome it. i do not believe that any of us would exchange places with any other people or any other generation. the energy, the faith, the devotion which we bring to this endeavor will light
37、our country and all who serve it. and the glow from that fire can truly light the world. and so, my fellow americans, ask not what your country can do for you; ask what you can do for your country. my fellow citizens of the world, ask not what america will do for you, but what together we can do for
38、 the freedom of man. finally, whether you are citizens of america or citizens of the world, ask of us here the same high standards of strength and sacrifice which we ask of you. with a good conscience our only sure reward, with history the final judge of our deeds, let us go forth to lead the land w
39、e love, asking his blessing and his help, but knowing that here on earth gods work must truly be our own. 演讲名人演讲稿篇4 1、奥斯特洛夫斯基 命运对奥斯特洛夫斯基是残酷的：他念过三年小学，青春消逝在奔驰的战马与枪林弹雨中。16岁时，他腹部与头部严峻负伤，右眼失明。20岁时，又因关节硬化而卧床不起。面对着命运的严峻挑战，他深切地感到：“在生活中没比掉队更可怕的事情了。”奥斯特洛夫斯基与命运进行了英勇的抗争：他不想躺在残废荣誉军人的功劳簿上向祖国和人民伸手，他用沸腾的精力读完了函授高校的全
40、部课程，如饥似渴地阅读俄罗斯与世界文学名著。书籍呼唤他前进，书籍陪伴他乘风破浪。 奥斯特洛夫斯基思想的烈马，驰骋在乌克兰与波兰交界的宽阔的原野上，他口授的每一个字母都像无情的子弹，射向入侵的德国强盗。 2.张海迪 1955年秋天在济南诞生。5岁患脊髓病，胸以下全部瘫痪。从那时起，张海迪起先了她独到的人生。她无法上学，便在在家自学完中学课程。在残酷的命运挑战面前，张海迪没有懊丧和沉沦，她以坚韧的毅力和恒心与疾病做斗争，经受了严峻的考验，对人生充溢了信念。她虽然没有机会走进校门，却发愤学习，学完了小学、中学全部课程，自学了高校英语、日语、德语和世界语，并攻读了高校和硕士探讨生的课程。为了对社会作出
41、更大的贡献，她先后自学了十几种医学专著，同时向有阅历的医生请教，学会了针灸等医术，为群众无偿治疗 达1万多人次。 我们都是四肢健全的人，所以更我们应当珍惜眼前的学习机会。 3. 爱迪生 在爱迪生独创灯泡的时候他失败了许多次，当他用到一千多种材料做灯丝的时候，助手对他说：“你已经失败了一千多次了，胜利已经变得渺茫，还是放弃吧!”但爱迪生却说：“到现在我的收获还不错，至少我发觉有一千多种材料不能做灯丝。”最终，他经过六千多次的试验最终胜利了。 我们可以试想，假如爱迪生在助手劝他停止试验的时候放弃了，我们现在会怎么样呢?可能我们还要点只有豆粒般大小的油灯在夜里照明。其实爱迪生的每次试验失败都可以看作
42、是挫折。这么一算，爱迪生独创电灯也就是遇上了六千多次的挫折，这是一个多么惊人的数目啊! 4.林肯 生下来就一贫如洗的林肯，终其一生都在面对挫败，八次竞选八次落败，两次经商失败，甚至还精神崩溃过一次。好多次，他本可以放弃，但他并没有如此，也正因为他没有放弃，才成为美国历史上最宏大的总统之一。此路艰辛而泥泞。我一只脚滑了一下，另一只脚也因而站不稳;但我缓口气，告知自己，这不过是滑一跤，并不是死去而爬 不起来。 林肯在竞选参议员落败后如是说 我们有的时候受到一次挫折，或经受到一次失败，就垂头丧气，认为自己一无所取，看看爱迪生和林肯，我们就会明白人的一生不是一帆风顺的，关键是学会坚持，永不放弃。 4.
43、霍金 随着年龄渐长，小霍金对万事万物如何运行起先感爱好起来，他常常把东西拆散以追根究底，但在把它们复原组装回去时，他却手足无措，不过，他的父母并没有因此而责罚他，他的父亲甚至给他担当起数学和物理学“教练”。在十三四岁时，霍金发觉自己对物理学方面的探讨特别有爱好，虽然中学物理学太简单太浅显，显得特殊枯燥，但他认为这是最基础的科学，有望解决人们从何处来和为何在这里的问题。从今，霍金起先了真正的科学探究。，如饥似渴的投入到学习和探讨当中，并最终成为一代大师，给不看好他的人当头棒喝。 霍金虽然身体的残疾越来越重，但却力图像一般人一样生活，完成自己所能做的任何事情。他甚至是活泼好动的这听起来有些好笑，在
44、他已经完全无法移动之后，他仍旧坚持用唯一可以活动的手指驱动着轮椅在前往办公室的路上“横冲直撞”; 威廉霍金认为他一生的贡献是在经典物理的框架里，证明白黑洞和大爆炸奇点的不行避开性，黑洞越变越大;但在量子物理的框架里，他指出，黑洞因辐射而越变越小，大爆炸的奇点不断被量子效应所抹平，而且整个宇宙正是起始于此。 演讲名人演讲稿篇5 大家好! 有一个故事，说的是一头驴，背着两捆草，饿了，究竟放下哪一捆来吃呢?始终迟疑不决，结果饿死了。这个故事有些夸张，但人生许多路口，大家都会在路口上徘徊。做选择是很难很苦痛的，这边有诱惑，那边也有诱惑。究竟选择哪个?我的同学都出国了，我是不是也应当去新东方学习打算考托
45、福?我的发小考公务员了，我是不是也要买书复习了?电视上说有个人小学没毕业做电商就发财了，我是不是也要到淘宝上开个店铺? 你今日听到东边喧闹往东跑，明天听到西边喧闹，就掉头往西边跑。许多年下来，你就会变成一个没头苍蝇，东一榔头西一棒槌，疲于奔命，没有积累。我认为，假如你觉得自己还年轻，那肯定要花点时间想一想，不说长了，就是将来的十到十五年时间，你究竟要想成为怎样的人?将来十到十五年，你究竟最想获得什么?这是最重要的。这个东西，你可以说是幻想，也可以说是价值观。 为什么?因为你一旦想清晰了，以后你无论做什么推断，做什么选择，那就简洁多了。有助于实现我幻想的，我就干。没帮助，我就放弃。把幻想锚定，短
46、期内不管你遇到什么诱惑，遭受什么困难，都不会左右你推断和选择。 在这点上，我很幸运，在困难面前我很少摇摆，常常是一拍脑袋就做确定了。因为我上中学的时候，就想清晰了我这辈子要干什么。我不想要进到一个仰人鼻息的单位去，我就幻想着要开个自己的电脑公司编软件，自己支配生活和命运，而且做好了，许多人都用，这样很有成就感。 一旦有了这个想法，全部的选择都变得特别简洁。比如我上中学的时候在全国物理竞赛上获过奖，许多高校都情愿录用我，各种专业五花八门。其中一所比较闻名的高校，想录用我上食品工程专业。我父母听说以后非常兴奋，他们经验过吃不饱饭的年头，觉得上了这个专业，以后就不愁吃饭了。但我坚决不同意，因为我对食
47、品不感爱好，我就是想编软件。当时西安交大也来录用我，我当时也不知道西安交大是干什么的，以为是修铁路的高校。但西安交大让我上计算机系，那我就去了，因为符合我的目标。相反，我许多同学依据当时热门不热门来选专业，许多人选了国际贸易。这种选择看起来很聪慧，但现在看来，这未必是他们真正想要的，也未必是自己能够施展才华的地方。 你假如说，我的目标很简洁，就是年薪50万。对这样的目标，我的建议是，目标不能太物质化。太短期、太物质化的目标不能内化成你的幻想。像年薪50万、100万这样的目标，你可能很快就实现了，然后就失去了幻想，没了目标，跟有些拿到巨额拆迁款的人一样，沉溺于赌博，把自己的将来都毁了;或者有的物质化目标很难实现，比如你想成为中国首富，可能你很快就放弃了。我认为，只有这种非利益化的幻想和目标，才能长期激励一个人不断地去追求。 我高校毕业时，也面临着选择。究竟是去南方的某家银行工作，拿一月3000元的高薪，还是去北京的一家大型电脑公司，拿一月800元的工资?我没什么迟疑就选择了后者，因为只有到电脑公司，才能学习怎么做软件，才有机会实现我的幻想。 后来我离开这家电脑公司到互联网里去创业，有许多人说：“你太有志气了，放弃了高薪和职位。”但是我觉得这不须要什么志气。它已经不适合我了，没