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1、机会演讲稿范文4篇在一些人看来，要成就一番事业，应当有高起点，高平台，假如工作环境、条件一般，岗位平凡，很难脱颖而出，很难有什么大成就。许多人就是在这种明珠暗投的自怨自艾中奢侈了光阴，虚度了青春，就在这种不知不觉中度过了珍贵的生命。生命对每一个人来说只有一次，这仅有的一次应当怎样度过呢？这是我们年轻人应当深刻思索的。但我要说，宏大正孕育在平凡之中，平凡的我们一样能够奉献，无论在任何一个岗位，我们都应当充溢激情，无愧于我们的青春，因为激情孕育着希望，张扬着热力。XX年是不平凡的一年，持续两年的经济危机让我们深深体会到发展进程的困难和艰辛，众多企业还没有从“寒冬”中醒来。冬天的寒冷虽然刺骨，但阳光
2、依旧明媚，寒冷与暖和交织而存，严冬孕育着春天的气息。盘点我们共同走过的XX年，值得我们牢记的有太多太多：公司先进的经营理念始终贯穿着XX年的每一天，当金融危机波及实体经济，全球性经济寒冬来临，我们公司依旧保持了稳健发展，而且以更主动的姿态厉兵秣马、逆势出击、决胜将来！很多很多的不平凡使公司在运营上不断扩展，公司规模逐步扩大的前提下，依旧做到了对员工负责、对企业负责、对社会负责，全面履行了企业所应担负的社会责任，也为建设和谐社会做出了企业应尽的贡献。大河涨水小河满，员工要欢乐，必需有物质基础，员工的物质基础只能来源于企业的效益，企业没效益，一切都是空谈。企业强大，是员工富足的前提，而企业要在今日
3、之竞争社会立足，并获得长远的可持续发展，没有自己的核心竞争力又怎么能强大的起来呢？制度化管理是一个企业做大作强的根基，没有这样的根基，做大做强就成了一句空话，员工的一切幻想也都成了空中楼阁，但制度化管理必定会带来工作压力。面对压力我们只有用自己的工作和奉献去和公司一同的去担当。在新的发展机遇中我们必需要有变更，必需要有进步。你可以因为年龄、因为习惯，因为林林总总的缘由进步的慢一些，但你不行以不进步，哪怕每天只进步一点点。百害而无一利的埋怨毫无用处。在平和的坚持中等待成功！跟上企业的步伐，只有跟上企业步伐的人，才有机会与企业共享发展利益。在工作中每个人都会遇到许多难以置信的挫折和失败，从而面临着
4、很多考验和挑战，转瞬间我从参与工作到现在已有将近两年的时间了，在这两年当中我也同样经验了挫折和失败，但我却学会了面对和战胜困难。在遇到困难、挫折，经验过苦痛失败后我也曾想过要放弃，但总是觉得很不甘心。在一次与挚友的交谈中他的这么一段话使我感受颇深：“别轻易放弃！现在做什么都不简单，你现在已经有了阅历了，假如转行还得从头来过，这样下去，试问：你什么时候才能得到一份自己感觉满足的工作呢？”听了这段话，我茅塞顿开，真是一语惊醒梦中人呀！失败其实并不行怕，可怕的是经验过失败没有志气接着走下去，其实在每次的失败中都会有许多值得我们去学习去深思的地方，失败的次数也多，就说明我们离胜利越近，所以我坚信，风雨
5、之后终能见彩虹。经验了这么多之后，现在的我对自己的工作充溢了热忱和信念，信任在以后的日子了，只要脚踏实地的做好每一件事，生活就会一天会比一天更美妙！每一天，都是平凡的，但每一天也是精彩的；每一天都是琐碎的，但每一天我都会仔细对待。因为，既然我选择了来这里，我就会安心的在这里更好的工作。正因为这样，我要不断熟识各种规章制度，工艺范围，加强业务学问学习，加强平安学问学习，逐步适应现有的工作环境，使自己逐步融入到生产集体中去。回首XX年，我们走过了一段不平凡的历程，展望XX年，新的一年开启新的希望，新的历程承载新的幻想。XX年是公司开拓创新、变革发展的一年，也是为品牌承前启后的关键一年。机遇蕴含精彩
6、，创新成就伟业。让我们的XX年，扬帆远航、谱写华章！让我们携手并肩、满怀信念地迎接挑战，全力以赴、自强不息地向着更加高远的目标，去续写事业的华彩新篇！TED英语演讲稿：不幸或许是个机会机会演讲稿范文（2） | 返回书目简介：残奥会短跑冠军aimee mullins天生没有腓骨，从小就要学习靠义肢走路和奔跑。如今，她不仅是短跑选手、演员、模特，还是一位稳健的演讲者。她不喜爱典中 disabled这个词，因为负面词汇足以毁掉一个人。但是，坦然面对不幸，你会发觉等待你的是更多的机会。i'd like to share with you a discovery that i made a fe
7、w months ago while writing an article for italian wired. i always keep my thesaurus handy whenever i'm writing anything, but i'd already finished editing the piece, and i realized that i had never once in my life looked up the word "disabled" to see what i'd find.let me read yo
8、u the entry. "disabled, adjective: crippled, helpless, useless, wrecked, stalled, maimed, wounded, mangled, lame, mutilated, run-down, worn-out, weakened, impotent, castrated, paralyzed, handicapped, senile, decrepit, laid-up, done-up, done-for, done-in cracked-up, counted-out; see also hurt, u
9、seless and weak. antonyms, healthy, strong, capable." i was reading this list out loud to a friend and at first was laughing, it was so ludicrous, but i'd just gotten past "mangled," and my voice broke, and i had to stop and collect myself from the emotional shock and impact that
10、the assault from these words unleashed.you know, of course, this is my raggedy old thesaurus so i'm thinking this must be an ancient print date, right? but, in fact, the print date was the early 1980s, when i would have been starting primary school and forming an understanding of myself outside
11、the family unit and as related to the other kids and the world around me. and, needless to say, thank god i wasn't using a thesaurus back then. i mean, from this entry, it would seem that i was born into a world that perceived someone like me to have nothing positive whatsoever going for them, w
12、hen in fact, today i'm celebrated for the opportunities and adventures my life has procured.so, i immediately went to look up the online edition, expecting to find a revision worth noting. here's the updated version of this entry. unfortunately, it's not much better. i find the last two
13、words under "near antonyms," particularly unsettling: "whole" and "wholesome."so, it's not just about the words. it's what we believe about people when we name them with these words. it's about the values behind the words, and how we construct those values.
14、our language affects our thinking and how we view the world and how we view other people. in fact, many ancient societies, including the greeks and the romans, believed that to utter a curse verbally was so powerful, because to say the thing out loud brought it into existence. so, what reality do we
15、 want to call into existence: a person who is limited, or a person who's empowered? by casually doing something as simple as naming a person, a child, we might be putting lids and casting shadows on their power. wouldn't we want to open doors for them instead?one such person who opened doors
16、 for me was my childhood doctor at the a.i. dupont institute in wilmington, delaware. his name was dr. pizzutillo, an italian american, whose name, apparently, was too difficult for most americans to pronounce, so he went by dr. p. and dr. p always wore really colorful bow ties and had the very perf
17、ect disposition to work with children.i loved almost everything about my time spent at this hospital, with the exception of my physical therapy sessions. i had to do what seemed like innumerable repetitions of exercises with these thick, elastic bands - different colors, you know - to help build up
18、my leg muscles, and i hated these bands more than anything - i hated them, had names for them. i hated them. and, you know, i was already bargaining, as a five year-old child, with dr. p to try to get out of doing these exercises, unsuccessfully, of course. and, one day, he came in to my session - e
19、xhaustive and unforgiving, these sessions - and he said to me, "wow. aimee, you are such a strong and powerful little girl, i think you're going to break one of those bands. when you do break it, i'm going to give you a hundred bucks."now, of course, this was a simple ploy on dr. p
20、's part to get me to do the exercises i didn't want to do before the prospect of being the richest five-year-old in the second floor ward, but what he effectively did for me was reshape an awful daily occurrence into a new and promising experience for me. and i have to wonder today to what e
21、xtent his vision and his declaration of me as a strong and powerful little girl shaped my own view of myself as an inherently strong, powerful and athletic person well into the future.this is an example of how adults in positions of power can ignite the power of a child. but, in the previous instanc
22、es of those thesaurus entries, our language isn't allowing us to evolve into the reality that we would all want, the possibility of an individual to see themselves as capable. our language hasn't caught up with the changes in our society, many of which have been brought about by technology.
23、certainly, from a medical standpoint, my legs, laser surgery for vision impairment, titanium knees and hip replacements for aging bodies that are allowing people to more fully engage with their abilities, and move beyond the limits that nature has imposed on them - not to mention social networking p
24、latforms allow people to self-identify, to claim their own descriptions of themselves, so they can go align with global groups of their own choosing. so, perhaps technology is revealing more clearly to us now what has always been a truth: that everyone has something rare and powerful to offer our so
25、ciety, and that the human ability to adapt is our greatest asset.the human ability to adapt, it's an interesting thing, because people have continually wanted to talk to me about overcoming adversity, and i'm going to make an admission: this phrase never sat right with me, and i always felt
26、uneasy trying to answer people's questions about it, and i think i'm starting to figure out why. implicit in this phrase of "overcoming adversity" is the idea that success, or happiness, is about emerging on the other side of a challenging experience unscathed or unmarked by the ex
27、perience, as if my successes in life have come about from an ability to sidestep or circumnavigate the presumed pitfalls of a life with prosthetics, or what other people perceive as my disability. but, in fact, we are changed. we are marked, of course, by a challenge, whether physically, emotionally
28、 or both. and i'm going to suggest that this is a good thing. adversity isn't an obstacle that we need to get around in order to resume living our life. it's part of our life. and i tend to think of it like my shadow. sometimes i see a lot of it, sometimes there's very little, but it
29、's always with me. and, certainly, i'm not trying to diminish the impact, the weight, of a person's struggle.there is adversity and challenge in life, and it's all very real and relative to every single person, but the question isn't whether or not you're going to meet advers
30、ity, but how you're going to meet it. so, our responsibility is not simply shielding those we care for from adversity, but preparing them to meet it well. and we do a disservice to our kids when we make them feel that they're not equipped to adapt. there's an important difference and dis
31、tinction between the objective medical fact of my being an amputee and the subjective societal opinion of whether or not i'm disabled. and, truthfully, the only real and consistent disability i've had to confront is the world ever thinking that i could be described by those definitions.in ou
32、r desire to protect those we care about by giving them the cold, hard truth about their medical prognosis, or, indeed, a prognosis on the expected quality of their life, we have to make sure that we don't put the first brick in a wall that will actually disable someone. perhaps the existing mode
33、l of only looking at what is broken in you and how do we fix it, serves to be more disabling to the individual than the pathology itself.by not treating the wholeness of a person, by not acknowledging their potency, we are creating another ill on top of whatever natural struggle they might have. we
34、are effectively grading someone's worth to our community. so we need to see through the pathology and into the range of human capability. and, most importantly, there's a partnership between those perceived deficiencies and our greatest creative ability. so it's not about devaluing, or n
35、egating, these more trying times as something we want to avoid or sweep under the rug, but instead to find those opportunities wrapped in the adversity. so maybe the idea i want to put out there is not so much overcoming adversity as it is opening ourselves up to it, embracing it, grappling with it,
36、 to use a wrestling term, maybe even dancing with it. and, perhaps, if we see adversity as natural, consistent and useful, we're less burdened by the presence of it.this year we celebrate the 200th birthday of charles darwin, and it was 150 years ago, when writing about evolution, that darwin il
37、lustrated, i think, a truth about the human character. to paraphrase: it's not the strongest of the species that survives, nor is it the most intelligent that survives; it is the one that is most adaptable to change. conflict is the genesis of creation. from darwin's work, amongst others, we
38、 can recognize that the human ability to survive and flourish is driven by the struggle of the human spirit through conflict into transformation. so, again, transformation, adaptation, is our greatest human skill. and, perhaps, until we're tested, we don't know what we're made of. maybe
39、that's what adversity gives us: a sense of self, a sense of our own power. so, we can give ourselves a gift. we can re-imagine adversity as something more than just tough times. maybe we can see it as change. adversity is just change that we haven't adapted ourselves to yet.i think the great
40、est adversity that we've created for ourselves is this idea of normalcy. now, who's normal? there's no normal. there's common, there's typical. there's no normal, and would you want to meet that poor, beige person if they existed? (laughter) i don't think so. if we can ch
41、ange this paradigm from one of achieving normalcy to one of possibility - or potency, to be even a little bit more dangerous - we can release the power of so many more children, and invite them to engage their rare and valuable abilities with the community.anthropologists tell us that the one thing
42、we as humans have always required of our community members is to be of use, to be able to contribute. there's evidence that neanderthals, 60,000 years ago, carried their elderly and those with serious physical injury, and perhaps it's because the life experience of survival of these people p
43、roved of value to the community. they didn't view these people as broken and useless; they were seen as rare and valuable.a few years ago, i was in a food market in the town where i grew up in that red zone in northeastern pennsylvania, and i was standing over a bushel of tomatoes. it was summer
44、time: i had shorts on. i hear this guy, his voice behind me say, "well, if it isn't aimee mullins." and i turn around, and it's this older man. i have no idea who he is.and i said, "i'm sorry, sir, have we met? i don't remember meeting you."he said, "well, yo
45、u wouldn't remember meeting me. i mean, when we met i was delivering you from your mother's womb." (laughter) oh, that guy. and, but of course, actually, it did click.this man was dr. kean, a man that i had only known about through my mother's stories of that day, because, of course
46、, typical fashion, i arrived late for my birthday by two weeks. and so my mother's prenatal physician had gone on vacation, so the man who delivered me was a complete stranger to my parents. and, because i was born without the fibula bones, and had feet turned in, and a few toes in this foot and
47、 a few toes in that, he had to be the bearer - this stranger had to be the bearer of bad news.he said to me, "i had to give this prognosis to your parents that you would never walk, and you would never have the kind of mobility that other kids have or any kind of life of independence, and you&#
48、39;ve been making liar out of me ever since." (laughter) (applause)the extraordinary thing is that he said he had saved newspaper clippings throughout my whole childhood, whether winning a second grade spelling bee, marching with the girl scouts, you know, the halloween parade, winning my colle
49、ge scholarship, or any of my sports victories, and he was using it, and integrating it into teaching resident students, med students from hahnemann medical school and hershey medical school. and he called this part of the course the x factor, the potential of the human will. no prognosis can account for how powerful this could be as a determinant in the quality of someone's life. and dr. kean went on to t