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1、-英语专八作文范文-第 6 页2007： Financial Disparity: Not a Barrier for FriendshipWith the development of market economy in China arise the income gaps between people working in different fields: some earn good money; some make ends meet; some others live on narrow means. On top of many social problems this fin
2、ancial disparity may cause there is a claim that it affects friendship. The assumption seems reasonable but we may find it does not really hold water by taking a close look into the subject.First of all true and lasting friendship is built on common values pursuits or hobbies rather than similar inc
3、omes. Friends are those who agree with your life views and stick to the some principles those who encourage you when you lack confidence in meeting challenges and pursuing your dream or those who share your interests and appreciate your tastes. Indeed what strengthens these emotional bonds between y
4、ou and your pals is not the same amount of wealth but spiritual commonalities. Of course with similar financial backgrounds you will probable know better about each others life style but the difference in this aspect will not matter if you are mutually appreciated needed and trusted. The friendship
5、between Marx and Engels-the two German revolutionists-is a case in point. The former was often in debt while the latter was well-off; yet the same socialist dream drew them together and made them forever friends.Moreover financial disparity between friends does not cause trouble because each of them
6、 usually lives a self-reliant life. Different from a married couple who have common properties budget and spend their income together even very close friends live on their own finances. For instance though we exchange ideas with and confide secrets to our friends we will never rely on them for a com
7、fortable life no matter how rich they are. Admittedly there are times when we may go out for fun or to dinner together with friends; however whether they are richer or poorer than us we can definitely find a place suitable for all rather than one beyond somebodys means.It is claimed that people with
8、 different financial backgrounds have different social contacts and accordingly as friends will get estranged sooner or later. It is true in some cases but bosom friends are not those who you get in touch with every day instead they are those who lend their hands to you when you fall into trouble ju
9、st as the old saying goes a friend in need is a friend indeed. Hence despite their distinct material life the richer and the poorer can retain their friendship as long as they still care about each other understand and support each other.To sum up financial disparity will not affect friendship when
10、people have common spiritual pursuits lead an independent life and stand by each other for better or worse. It might be quite safe to say that money is not the barrier but the touchstone of real friendship.20008：What I Have Learned From My Years at University The development of an individual human e
11、xistence can be divided into several important stages. But no period can be more influential upon the later course of our life than the years we have experienced in college. Here is the cradle of intelligentsia with vision, mission and passion. And now, as I am ready to leave campus and face the rea
12、l world, I dare say that no other place can teach me more. I am very proud that in university I have learnt how important it is for one to have vision, that ability to see ahead of time andpossibly others. College has raised me up, so that I could enjoy a broader view of the world. University Librar
13、y, the sanctuary of mind always keeps me in a close touch with the great thoughts of giants, Shakespeare, Russell, Churchill, Roosevelt, to name only a few. Allthese overwhelmingly famous names have turned familiar and friendlyhere. These great minds teach me how to live a meaningful life. They warn
14、 me that the last but greatest enemy for mankind is human existence itself. Their words of wisdom shall guide and guard me to overcome all the obstacles beset in the course of my life. In the light of this statement, I have to say that college years have brightened up my vision. It is at university
15、that I have acquired an added understanding of the meaning of mission i.e. man should have shoulders strong enough to take more responsibilities of the time. College has enriched me, so that I, to some extent, have discovered the truth to live by.When I was a sophomore, I was chosen a volunteer for
16、the Red Cross Institution. My job, then, was to assist the doctor with the blood collecting in a blood donation car on the street. Those days bestowed me with a moving but a little bit singular picture, in which the painful injection and hearty smile are perfectly and beautifully combined. Every par
17、cel of blood means a piece of hope, through which I see that the possession of life lies in sharing. This is how college years have defined my mission. It is after some years at university that I have better apprehended Toynbee when he said, “Glory belongs to those who are actually in the arena, fig
18、hting passionately whilst showing every now and then mistakes or shortcomings.” I have understood the spirit of transcending myself, sometimes even in a crazy way. If youth is the freshness of the deep springs of life, then college must be the fountain of passion. It cheers in the chaos of gym; it h
19、ides in the silence of lab. During the college years, I never stopped pursuing my own dream, because I never fail to be inspired by the flowing current of young passion.Lawrence H. Summers, former President of Harvard said in his farewell speech, “College graduates, capable of deep reflections are w
20、hat the world needs.” Living in a world of madding crowd, a group, or even a small group of people are expected to remain transcendental and sober. If any can live up to so high a standard of existence, college graduates can. And I am fortunate in being among them at this moment and having spared li
21、ttle time cultivating my vision, mission and passion in the past four years. With these, I have better courage to change myself and most probably better preparation for my future2009：Are dialects just as acceptable in public places?Chinas State Administration of Radio Film and Television (SARFT) rec
22、ently issued a notice banning domestic radio and TV stations from translating foreign radio and TV programmes into any local dialect. The notice said that such dialect translation contradicts the national initiative to promote Putonghua, or Mandarin, around the country. Foreign programmes that have
23、been translated into dialects must be removed from television and radio immediately. The notice evoked a mixed response from experts and audio and video producers, as well as the general public. Many voiced their concerns that local dialects would be fornidden in public places. Mandarian, which mean
24、s common language, is the countrys predominant language and is widely used by more than 70 percent of the population. However, local dialects still enjoy popularity for relatively less-educated people in some occasions. The dialects do make unique role and should be tolerated for existence in public
25、 places.Though promoted widely in public places, dialects are acceptable in public places. First, it is more than a mere tool for communication. It is, most importantly, the messenger of its respective culture. If the dialect was eliminated from daily use, the culture will be broken. Second, Mandari
26、an can absorb the elite part of local dialect to enrich its vocabulary and usage. This is the perfection of Mandartian from thousands of years blend and contact. The dialects can also be popular in the public. Along with the famous short play by comic actors in NE China, the local dialect came into
27、the spotlight, and enjoyed more popularity throughout China. Such a cultural phenomenon represents the audience an attitude to local dialects which cater to the taste of the majority. Third, dialect is the only mean of communication to some undereducated local people. If local dialects are forbidden
28、 in the public places, they can not communicate.To sum up, local dialects should be tolerated in public places for its unique role which Mandarian can not substitute. We should guartee its survival because dialects stand for our spiritual land. From a long-term perspective, dialects should not and w
29、ould not be wiped out. There is no need for any purposeful and deliberate attempt to protect dialects. Just let dialects take their natural course. The best way to protect a dialect is to use it in daily life and pass it down from generation to generation.2010年专八范文The important role of a citys local
30、 conditions in the urban designRecently there is a hot debate on a report that a foreign design company invited by a little-known mountainous area in Guiyang provided a design without paying too much attention to the citys unique characteristics. Some people appreciate the bold innovation of the des
31、ign but others do not like it. In my opinion, any urban design should take the citys original cultural heritage into account. The designers should suit their design to local conditions and try to take advantage of the local resources.First, a citys regional characteristics or local cultural heritage
32、 are its symbol, its identity. In a mountainous area, too many unconventional, super-futuristic buildings will not be compatible（相容，相协调的） with the citys landscapes. Without these landscapes, it is just another so called modern city composed of concrete and steel. Take Beijing for example. In the pas
33、t few years, Beijing has been removing a large number of such alleys（胡同） traditionally called H u tong, in order to make it become a real international city. But without these H u tongs can this city still be called Beijing, an ancient capital? The disappearance of H u tongs means the disappearance
34、of a period of history, a cordial lifestyle, and even the disappearance of Beijing itself. Then Beijing will lose its uniqueness. Second, it can help a city save a lot of money by suiting the design to local conditions and try to take advantage of the local resources. This is especially important to
35、 small cities, like this one in a mountainous area near Guiyang. We all know Guiyang is a developing city, not very rich. Unconventional, super-futuristic buildings mean large need of money input. Then more burdens may be added to this city, which will run counter to the citys original purpose of de
36、veloping itself. Instead, if connections between a citys culture and the various urban sectors（分脉）, including housing, infrastructure（基础设施） and governance, are well made, the maximum economic benefits will be achieved.Besides, the modernization should be a gradual process. More haste, less speed. No
37、netheless（虽然如此）, it should not be overlooked（忽视） that the shortcomings of futuristic-style constructing outweigh its advantages brought.In conclusion, any urban design should take the citys original cultural heritage into account. The designers should suit their design to local conditions and try to
38、 take advantage of the local resources. A scientific city design should be dependent on the citys regional characteristics, on a case-by-case basis.2011专八范文We have witnessed many reports both in newspapers and on the Internet that quite a few number of famous historic sites and natural resorts are c
39、onsidering charging tourists higher entry fees during peak travel seasons. Many experts and managers of these sites all believe that charging higher entry fees will lead tourists to travel less in peak seasons and come more often in other time. According to them, higher fees serve as a tool to balan
40、ce the number of people visiting these famous resorts, as well as a source of fund that can provide for the protection of historic resorts. In addition, higher entry fees will also create profits for these historic sites. However, I strongly believe that higher entry fees in peak travel seasons are
41、unreasonable and unfair, and thus should not be adopted.Primarily, tourists who aim at visiting a historic site will not be deterred by the relatively higher entry fees. In this sense, the goal of balancing the number of visitors cannot be achieved with higher fees. For example, tourists who come to
42、 Beijing all consider the Palace Museum, the Great Wall, and the Summer Palace as their must in travelling. They would come to these historic resorts no matter what the entry fees are. In addition, many tourists may have leisure time only during the peak season. Hence, they are forced to pay higher
43、fees whereas the total number of visitors does not come down at all.Moreover, higher entry fees should not be considered as an option for protection of the historic sites. As is known to all, world-renowned historic resorts are all protected and maintained by local government. It is the governments
44、duty to protect and provide funds for the historic sites and the relative maintenance. Funds for the protection of historic sites should come from taxes, not from the visitors. Therefore, to say that higher entry fees can provide funds for the protection of historic sites is unfair for the visitors.
45、Finally, higher entry fees during peak travel seasons harm the right of the relatively poorer people who wish to travel during that time. To set the entry fees higher in peak travel seasons means that only those who can afford the tickets can have the right to visit those historic resorts. However,
46、everyone is entitled the same right to enjoy the historic sites. There is no reason that these poorer people cannot visit these resorts as others do in peak travel seasons.In conclusion, higher entry fee cannot help balancing the number of visitors during peak travel seasons. It is also unfair for the visitors and harms the right of the relatively poorer people. Viewed in this light, charging visitors with higher entry fees during peak travel seasons is unreasonable, unfair and unjustified at best.