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1、如有侵权，请联系网站删除，仅供学习与交流中国人民大学2004年英语专业考研基础英语试【精品文档】第 8 页中国人民大学2004年英语专业考研基础英语试题IVocabulary and Written Expressions. (10 Points) Directions; Write in the blank the letter of the item which best completes each sentence.1. Tough-talking ward councilor Tony Jones warned yesterday that the drive to clean up
2、 the Oxford Road area is being by the criminal justice system itself.A. hampered B. prohibited C. restricted D. reserved2. It is a source of continuing frustration that sometimes, after huge amounts of resources have gone into securing successful , career criminals often seem to be free after little
3、 more than a third or half of their sentences.A. convictions B. decisions C. vanquisher D. agreements3. The police and others are doing their best to clamp down on crime and disorder the intrusion of burglary, the source of drug dealers ruining lives, the threat of intimidation, violence and petty.
4、A. violation B. vandalism C. vanquisher D. variance4. At a meeting attended by more than 600 lecturers and support staff last week, workers passed a vote of no in senior management.A. consensus B. objection C. confidence D. continuation5. At the height of her fame during the Second World War, she wa
5、s one of the worlds most influential women. But in later years, a gaunt relic of her former , she was a forlorn propagandist for her husbands ostracized and diminished regime.A. reputation B. celerity C. background D. celebrity6. That he was able to his responsibilities with such competence and appa
6、rent ease was partly due to his experience in the Royal Navy.A. discharge B. charge C. obtain D. answer7. The Galbraiths were a gregarious and family, probably descended from the Ancient British royal house of Strathelyde.A. proliferate B. promotive C. prolific D. propagable8. In 1945 he worked for
7、Hambros Bank, touring the Middle East to report on diamond trading.A. elicit B. illiberal C. illuminant D. illicit9. Despite his professional and his strength of character, he had a warm sensitivity for the feelings of others, partly stemming from his memories of hardship at Dartmouth.A. imminence B
8、. immanence C. emanation D. eminence10. Opposite the Italian journalists, Vladimir Putin, _dressed and statesmanlike, answered a question about one of the countrys notorious billionaires.A. immaculately B. immeasurably C. justifiably D. unkemptlyII. Error Correction (20 Points) Directions: In this p
9、assage there are altogether 10 mistakes. Try to detect the mistakes and write out your corrected answers in the numbered brackets.It used to be supposed that changes in the moral climate took decades to occur. Ideas filters down from whichever opinion makers were possessed of social influence; ( 1 )
10、 or they were imposed by those charged of social control who had the confidence or the capacity to determine public attitudes. ( 2 ) The introduction of mass education initially made little change here, since the content of the education, and the surviving social deference of the recipients, secured
11、 a continuing measure of stability.Moral ideas and moral practice are not, anyway, in a precise correlation: statistics of illegitimate births from preceding centuries, as moral declamation was universally adverse, indicate a gap between prescribed teaching and human practice. ( 3 ) But moral change
12、 was slow and ordered; it took a very long time for that was conventionally acceptable to change witness the stigma attached to divorce only 50 years ago. ( 4 ) Now that has all changed. The reason is to be sought not so little in the collapse of institutional religion or in the moral incoherence of
13、 the western liberal intelligentsia whose ideals have no discernible philosophical basis so much as the means now available for the dissemination of ideas of all sorts. ( 5 ) It is due to the power of television. Ideas and moral precept are abstract, the nightly presentation, in dramas and analysis
14、of public events by selected experts, is not. ( 6 )Both on the screen and in the classroom a version of unstructured Humanism would seem to prevail: moral virtue determined by whatever current educated opinion deems conducive to modern canons of politically correct ideas. ( 7 ) Soaps are extremely e
15、ffective means of conveying moral propaganda, modern morality plays which link day-to-day developments in particular lives-lives which are, like in the entertainments of the past, to be followed or avoided, according the assigned roles in the tension of good and evil. ( 8 )The great difference from
16、the past is that there is now so much entertainment which it is immediately available, and that it falls upon people with no other source of moral exhortation. ( 9 ) The heroes are the tolerant, commonsense moralists who ostensibly respect all viewpoints and decry old-fashioned moralists with their
17、outmoded restrictions. The demons are those practitioners of whatever, for the moment, attract public obliquity-paedophiles, drug users, racists or whatever. ( 10 ) III. Cloze Test (20 Points)Directions: Fill in each of the blanks in the following passages with one suitable word. Passage 1It is on a
18、 Saturday afternoon on the Great Wall of China or on a Sunday morning in Beijings Forbidden City that you see the most striking effect of the communist regimes one-child policy.Here, among the 1 of local tourists surging from one viewpoint to the next, you notice little knots of adults standing in a
19、dmiring, attentive semi-circles 2 a single child. Typically, there will be six of them the parents and both sets of grandparents and the complacent 3 of their attention will look every inch the little emperor he (or she) is proclaimed to be.But such indulgence 4 problems for Shen Yurong, principal o
20、f Guangmin, a showpiece kindergarten in central Beijing. The one-child policy leads to individualism, she explains. Because the children have no brothers or sisters, we have to teach them how to 5 and co-operate with others. They have to learn from the start to bond into a community, 6 they become a
21、ggressive or shy.For a lesson in community bonding, you just have to watch Guangmins 360 pupils, 7 two to six, performing their twice-daily exercise routine. Divided into classes, each 8 by three adults, the entire school assembles in the playground to the broadcast blare of jolly music.Then, still
22、with almost military precision, they march on the spot, do stretching exercises and run through a repertoire of kung fu movements. Finally, each class plays a few supervised games 9 balls into baskets, running relay races and then it is back to the classroom, where they slid down quietly to carry ou
23、t their allotted 10 Passage 2English literature has extracted and emphasized one very splendid thing; you never hear of it in patriotic speeches or in books about race or nationality, but it is the great contribution of the English temperament 1 the best life of the world. So far as it can be define
24、d, it may be called the humane use of caricature. It consists in calling a man ugly as a compliment. If we wish to appreciate 2 we must remember the part 3 by satire and epigram in the largest part of human literature. Almost everywhere laughter has been used as a lash; if we were told about a mans
25、wig or wooden leg, it was 4 by an enemy. Men reminded a man maliciously of his bodily weakness, especially if it was 5 with his worldly power. 6 , for instance, the case of two of the greatest riders and conquerors among the children of men. Julius Caesar was bald, and he could not 7 it all with his
26、 laurels. It was always morally as well as physically his unprotected spot. His enemies could say: You have _8_Gaul, but you are bald. You have faced Pompey in arms and Cicero in argument, but 9 all that you are bald. And he felt it himself, I think, for he was a vain man; the head of Caesar was lik
27、e the 10 of Achilles.IV. Reading Comprehension (20 Points) Directions: Give a brief answer to each of the questions listed at the end of the following passage.My own sex, I hope, will excuse me, if I treat them like rational creatures, instead of flattering their fascinating graces, and viewing them
28、 as if they were in a state of perpetual childhood, unable to stand alone. I earnestly wish to point out in what true dignity and human happiness consists I wish to persuade women to endeavor to acquire strength, both of mind and body, and to convince them that the soft phrases, susceptibility of he
29、art, delicacy of sentiment, and refinement of taste, are almost synonymous with epithets of weakness, and that those beings who are only the objects of pity and that kind of love, which has been termed its sister, will soon become objects of contempt.Dismissing, then, those pretty feminine phrases,
30、which the men condescendingly use to soften our slavish dependence, and despising that weak elegancy of mind, exquisite sensibility and sweet docility of manners, suppose to be the sexual characteristics of the weaker vessel, I wish to show that elegance is inferior to virtue, that the first object
31、of laudable ambition is to obtain a character as a human being, regardless of the distinction of sex, and that secondary views should be brought to this simple touchstone.This is a rough sketch of my plan, and should I express my conviction with the energetic emotions that I feel whenever I think of
32、 the subject, the dictates of experience and reflection will be felt by some of my readers. Animated by this important object, I shall disdain to cull my phrases or polish my style; I aim at being useful, and sincerity will render me unaffected; for, wishing rather to persuade by the force of my arg
33、uments than dazzle by the elegance of my language, I shall not waste my time in rounding periods, nor in fabricating the turgid bombast of artificial feelings, which, coming from the head, never reach the heart. I shall be employed about things, not word! And, anxious to render my sex more respectab
34、le members of society, I shall try to avoid that flowery diction which has slided from essays into novels, and from novels into familiar letters and conversation.These pretty superlatives, dropping glibly from the tongue, vitiate the taste, and create a kind of sickly delicacy that turns away from s
35、imple unadorned truth; and a deluge of false sentiments and overstretched feelings, stifling the natural emotions of the heart, render the domestic pleasures insipid, that ought to sweeten the exercise of those severe duties, which educate a rational and immortal being for a nobler field of action.T
36、he education of women has, of late, been more attended to than formerly, yet they are still reckoned a frivolous sex, and ridiculed or pitied by the writers who endeavor by satire or instruction to improve them. It is acknowledged that they spend many of the first years of their lives in acquiring a
37、 smattering of accomplishments: meanwhile strength of body and mind are sacrificed to libertine notions of beauty, to the desire of establishing themselvesthe only way women can rise in the worldby marriage. And this desire making mere animals of them, when they marry they act as such children may b
38、e expected to actthey dress, they paint, and nickname Gods creatures. Surely these weak beings are only fit for a seraglio!Can they be expected to govern a family with judgment, or take care of the poor babes whom they bring into the world?If then it can be fairly deduced from the present conduct of
39、 the sex, from the prevalent fondness for pleasure which takes place of ambition and those nobler passions that open and enlarge the soul: that the instruction which women have received has only tended, with the constitution of civil society, to render them insignificant objects of desiremere propag
40、ators of fools! If it can be proved that in aiming to accomplish them, without cultivating their understandings, they are taken out of their sphere of duties, and made ridiculous and useless when their short-lived bloom of beauty is over. I presume that rational men will excuse me for endeavoring to
41、 persuade them to become more masculine and respectable.Indeed the word masculine is only a bugbear: there is little reason to fear that women will acquire too much courage or fortitude, for their apparent inferiority with respect to bodily strength, must render them, in some degree, dependent on me
42、n in the various relations of life; but why should it be increased by prejudices that give a sex to virtue, and confound simple truths with sensual reveries?Women are, in fact, so much degraded by mistaken notions of female excellence, that I do not mean to add a paradox when I assert, that this art
43、ificial weakness produces a propensity to tyrannize, and gives birth to cunning, the natural opponent of strength, which leads them to play off those contemptible infantile airs that undermine esteem ever whilst they excite desire. Let men become more chaste and modest, and if women do not grow wise
44、r in the same ratio, it will be clear that they have weaker understandings. It seems scarcely necessary to say, that I now speak of the sex in general. Many individuals have more sense than their male relatives; and, as nothing preponderates where there is a constant struggle for an equilibrium, wit
45、hout it has naturally more gravity, some women govern their husbands without degrading themselves, because intellect will always govern. Questions:1. Why does the author urge women to reject their conventional image of weakness?2. How does the author relate diction and style to the cause of womens r
46、ights?3. With what details does the author convey her view on marriage?4. According to the author, how does the education on of women both reflect and foster the concept of their frivolity and weakness?英文写作 Writing (20 Points)You are required to write ,in English, an article of a minimum of 500 word
47、s with the following topic:The Importance of Intercultural Communication in Todays World. 英汉互译1. Translate the following passage into English (30%) 愚蠢的男人和愚蠢的女人结婚是一种幸福智慧的男人和聪明的女人在一起是一种格调。当两种情形不幸交叉，生活就被贬低为日子。音乐的本质都是忧伤而缠绵悱恻的，一如艳阳下溪水带不走逆行的云彩，而落叶却兀自随溪水而去。佳人本是天上云，晴朗明月下，秋色正浓时，一任寥落的雁声划过而不侧目。于是，那个叫司马相如的男人尾随着
48、卓文君，回到两千年前的那个晚上，借着巴山的那个夜月，一个吹箫，一个鼓瑟，把平常的生活过的异常精致和婉约。而与此相隔八百年后的一个正午，在大唐的深宫中，杨玉环躺在黄帝的臂弯里倦怠地听着乐师精妙的演奏，昏昏欲睡。当马蹄声自遥远的南方飞速传来时，她打了一个哈欠，问身边的男人，这是不是送荔枝的驿卒到了。男人说是。女人心满意足的看着男人笑了笑，于是飞快地坐起鲜艳欲滴的身体，明亮的眼光越过被汗水和尘土包裹的驿卒，贪婪地吸吮充满性感的南方红果。此时，音乐是一种尴尬的背景，黄帝是一种可有可无的陪衬。失去了灵魂的曲子，只能是一个又一个散落的音符。或许，你仍然没有找到属于自己的音乐，也没有找到聆听自己心声的佳人。2. Translate the following passage into Chinese.(30%)The laptop computer is a small, portable computer thats light and small enough to hold on your lap. It is smaller than a luggage but larger than a notebook computer